That one loves. These realities penetrate with their light into the world as such and support it. This commentary would suggest that since they are still sincerely following their conscience they would also attain salvation, eventhough they rejected Jesus Christ.However, anyone who has recognized that Jesus is “the way and the truth and the life” but is unwilling to follow him cannot find salvation by other paths. Believing wicked things gives you the energy to propagate them too.But the old pope can’t go back. With love and solicitude Mother Church already embraces them as her own.Kinda relativistic, eh? It is a commonplace of the sociology of religion that hardline sects, which really do believe that everyone outside them is damned, can demand much greater commitment than those that simply think it would be nice if everyone were right. "…Religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing “ways,” comprising teachings, rules of life, and sacred rites. Or any educated, believing Christian, who converts to another religion because he thinks he’s following the truth?Well, at least this is a little more clear than the Catechism (however, I’m not sure I believe the youcat’s phrasing over the Catechism). :shrug:OP- the phrase you used in the OP is nothing more than a simplification of Lumen Gentium 16, which is entirely dependent on 14-17:All men are called to be part of this catholic unity of the people of God which in promoting universal peace presages it. In the early Church, the Gospel was preached by those who had known Christ, or who had known his Apostles. Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities. "Specifically, who is “anyone”?
For official apologetics resources please visit And there belong to or are related to it in various ways, the Catholic faithful, all who believe in Christ, and indeed the whole of mankind, for all men are called by the grace of God to salvation.They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops.
With the Protestant Reformation, many Christians began to believe that salvation is possible - and perhaps even more probable - outside the fold of the Roman Catholic Church. It’s not just popes who find it hard to believe that there are many ways to salvation.
And we believe in one, primordial religion (aka St Augustine and Nicholas of Cusa) which encompasses the “diversity” of faiths, and which all genuinly good, well-meaning people who are hungering after the transcedent are spiritual and substantial (although not physical or formal) members thereof - and this religion is the Catholic Church, the Mystical Body of Christ. Hence, my signature which takes CCC#841 into a different perspective.
What is in the Catechism is only based on Dogma.This ‘watering down’ is evident in the 841-848 sections of the 1983 Catechism proceeding Vatican II.To believe that Muslims, Jews schismatics, heretics or the pagans can enter the Kingdom of God is directly contradicting and challenging Ex Cathedra and Church Dogma which has been reinforced time and time again by numerous Popes. So what can he believe?
Apart from Church Fathers it is also adamantly reinforced by the great Church Doctors and Saints including St. Thomas Aquinas, St. Jerome, St. Augustine St. Peter Julian Eymard, St. John Vianney and St. Prosper of Aquitaine.This means that all salvation comes from Christ, the Head, through the Church which is his body.
Right to Life - The Roman Catholic Church teaches that ending the life of a pre-embryo, embryo, or fetus cannot be allowed, except in very rare cases where a life-saving operation on the woman results in the unintended death of the embryo or fetus.
That one suffers for it. The Catechism makes it seem as if anyone who simply knows of Christ can’t be invincibly ignorant but I’m not sure if that is the intended meaning.
I think that in this present situation it becomes for us ever more clear what It’s easy to laugh at this, but in some form his dilemma is shared by all universalist theories about what people really need to be happy in a world that is profoundly multicultural.
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