She returned to the Christian church to distance herself ideologically from the Imbangala, and took a Kongo priest Calisto Zelotes dos Reis Magros as her personal confessor.She devoted her efforts to resettling former slaves and allowing women to bear children.
Her opponents, on the other hand, used other precedents to discredit her, such as that she was a female and thus ineligible.Nzingha was never able to give a credible reason for a woman to rule and she was clearly aware that being female reduced her legitimacy in the eyes of even her supporters. The Portuguese had first come to Ndongo in the late 15th century. In the years following her death, Nzinga has become a According to legend, the birth process had been very difficult for Kengela, the mother.When she was 10 years old, her father became the king of the Ndongo.During this period, the kingdom of Ndongo was managing multiple crises, largely due to conflicts with the Portuguese. "2000 Years of Christianity in Africa - An African Church History" (Nairobi, 2009), Baur, John.
The first documentary mention of the Kingdom of Matamba is a reference to it giving tribute to the King of During the mid-sixteenth century Matamba was ruled by an unknown Ndongo continued to suffer attacks from Portuguese forces, and in 1624 Queen Njinga ruled in Matamba from 1631 until her death in 1663. The scene was imaginatively reconstructed by the Italian priest Cavazzi and printed as an engraving in his book of 1687.
She made several wars against Kasanje especially in 1634–5. She formed a close alliance with a related family, whose leader João Guterres Ngola Kanini, became one of her most important councillors. When Verónica died in 1721 she was succeeded by her son Ana II, like Verónica before her, was interested in developing Matamba as a Christian country, routinely sending letters to the Capuchin prefect of Congo and Angola or the Portuguese authorities requesting missionaries come and establish permanent bases in her country. Kamana's son and successor did manage to end the division of the country by successfully recovering the capital and being crowned as king of Matamba in around 1810. Portugal would not have control of the interior until the 20th century. In 1681 Francisco became involved in a war with neighboring Kasanje, in which he sought to promote the interests of one of the candidates to the throne. Njinga Mona Nzinga of Ndongo and Matamba's daughter; Ngola Mbandi Nzinga of Ndongo and Matamba's brother; Kifunji Mbande Nzinga of Ndongo and Matamba's sister; Wiki Authority Control Authority control is a method of creating and maintaining index terms for bibliographical material in a library catalogue.
The Ndongo were driven out of their court in Kabasa, which made the king officially in exile.
By 1671, Ndongo became part of In a peculiar legend, Nzingha was noted for executing her lovers. After the wars with Portugal ended, she attempted to rebuild her nation, which had been seriously damaged by years of conflict and over-farming.
Not willing to accept this degradation she ordered one of her servants to get down on the ground and sat on the servant’s back during negotiations. Queen Nzingha was born to Ngola (King) Kiluanji and Kangela in 1583. For the last decade or so of Queen Nzinga’s life, her people avoided European colonialism — a …
"2000 Years of Christianity in Africa - An African Church History" (Nairobi, 2009),
After she adopted Imbangala practises during her stay with Kasanje’s band, and following the integration of the Imbangala band of Njinga Mona into her army, she may well have engaged in some of their practises, and put herself as an enemy of Christianity.
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